Zagham H. Chaudry, a student at Temple Law School, contributes today’s guest post:

Pakistan is the world’s fifth-most populous country, a regional power in a strategic location with a powerful military, and nuclear weapons. Yet Pakistan is far from reaching its full potential, and corruption is a main reason for that. Corruption in Pakistan is well-known and well-documented, and extends from the top (the Prime Minister) all the way down to the bottom (the local bazaar). Talk to random Pakistanis on the street and chances are they’ll tell you how corruption has affected them—how they couldn’t get jobs in the police or be admitted into good universities because they refused to pay bribes. Corruption has become part of the culture in Pakistan. It has become engrained in the beliefs, attitudes, and customs of the Pakistani people.

The corrupt (often wealthy and often politicians) in Pakistan have used their political influence to manipulate the laws, policies, and rules of procedure of the country to sustain their power, status, and wealth, causing serious and extensive harm to Pakistani society which has mostly gone unpunished. This sort of corruption eats away at state institutions like termites eat wood. Additionally, according to Transparency International, there is a “[strong] connection between corruption and inequality, which feed off each other to create a vicious circle between corruption, unequal distribution of power in society, and unequal distribution of wealth.” One has to look no further than the lifestyle of the corrupt ruling class in Pakistan as compared to the rest of the country to see the connection between corruption and inequality. The corrupt live in expensive bungalows in gated communities, drive fancy cars, have dozens of servants and security, and live luxurious lives—while four out of ten Pakistanis continue to live in poverty.

In a society where so few have so much and so many have so little, and where politically-motivated hiring, patronage, and nepotism reign supreme, you end up with a situation where becoming part of the corrupt system seems to be the only way out of poverty for millions of disadvantaged and deprived people. And in this way, subcultures of corruption begin to take root in the lower levels of society which all conform to the overall culture of corruption on the highest levels (e.g. federal and provincial governments). Consider the following stylized example, which despite its simplicity accurately captures how business often gets done in Pakistan: Continue reading →